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29 To the person who strikes you on the cheek,[a] offer the other as well,[b] and from the person who takes away your coat,[c] do not withhold your tunic[d] either.[e] 30 Give to everyone who asks you,[f] and do not ask for your possessions[g] back[h] from the person who takes them away. 31 Treat others[i] in the same way that you would want them to treat you.[j]

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Footnotes

  1. Luke 6:29 sn The phrase strikes you on the cheek probably pictures public rejection, like the act that indicated expulsion from the synagogue.
  2. Luke 6:29 sn This command to offer the other cheek as well is often misunderstood. It means that there is risk involved in reaching out to people with God’s hope. But if one is struck down in rejection, the disciple is to continue reaching out.
  3. Luke 6:29 tn Or “cloak.”
  4. Luke 6:29 tn See the note on the word “tunics” in 3:11.
  5. Luke 6:29 sn The command do not withhold your tunic either is again an image of continually being totally at risk as one tries to keep contact with those who are hostile to what Jesus and his disciples offer.
  6. Luke 6:30 sn Jesus advocates a generosity and a desire to meet those in dire need with the command give to everyone who asks you. This may allude to begging; giving alms was viewed highly in the ancient world (Matt 6:1-4; Deut 15:7-11).
  7. Luke 6:30 tn Grk “your things,” sometimes translated “what is yours” or “what belongs to you.”
  8. Luke 6:30 sn Do not ask for your possessions back… is an example of showing forgiveness. Paul’s remarks in 1 Cor 6:7 may reflect this principle.
  9. Luke 6:31 tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.
  10. Luke 6:31 sn Jesus’ teaching as reflected in the phrase treat others in the same way you would want them to treat you, known generally as the Golden Rule, is not completely unique in the ancient world, but it is stated here in its most emphatic, selfless form. It is stated negatively in Tobit 4:15, and can also be found in the Talmud in a story about the great rabbi Hillel, who is said to have told a Gentile who asked to be taught the Torah, “What is hateful to you, do not do to your neighbor; that is the whole Torah, while the rest is the commentary thereof; go and learn it” (b. Shabbat 31a).